But the extraordinary . . . I cannot even think of how to begin to teach it. We can explain to a child why he must not lie, cheat or steal. But can we explain why he must love both friend and enemy? Can we explain why he must be prepared to give up his life for his enemy? Is it not natural to hate those hate us?
To the materialist, extraordinary goodness - the sort of goodness that seems unnatural - must be stupidity. Why would the materialist give up a life of comfort, travel to a place of poverty, disease and war and there work for the good of others whom he does not know? What reason could he give?
What reason can the materialist give for self-sacrifice? What reason can the materialist give for sacrifice of my life for another, no matter whether that other loves or hates me? If I am this body and this body alone, and my fate is this body's fate, should I not protect it at all cost? Perhaps I am made to love those near me. But love those far away - to love those who hate me - that nature has not made me to do. And if I am to do just that - love those not near, love those who hate me - then I am not made by nature alone.
If there are extraordinary goods (and of course there are), there is a moral order outside nature. And if there is a moral order outside nature, must we not entertain the possibility that there is a God?
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