My goodness. Brown replied to my criticism of her argument to do with IVF and child-objectification. She seems to me, though, to simply reiterate the points she'd made before and makes no real attempt to counter the objections I offer. But she is gracious; if you're curious, it's worth a look.
I sent Brown this reply:
Thank you for the response.
My objection at bottom comes to this: the reason you wish IVF banned concerns at most certain abuses of the practice, abuses which need not occur. Why isn't the appropriate response to the abuses not to call for an end to all IVF but instead to call for its reform?
You think it wrong to test embryos for genetic abnormality. Well, then, let us not do it. But that by itself does not imply that we should put an end to IVF.
You think it wrong to destroy embryos so that we might experiment upon them. Well, then, let us not do it. But as before this does not by itself imply that IVF should be banned. All that it implies instead is that it should be regulated.
Of course you do offer another sort of argument, one religious in nature. You say that infertile couples were chosen by God for a task other than to raise their own children. But does this not imply that, no matter what physical abnormality we find ourselves afflicted with, we should simply accept it as God's will and not attempt to correct or overcome it? Let us say that my daughter's legs are not the same length. It seems that you would have us say that this is something desired by God and thus that we should let her limp. I disagree. We live in a world marred by the Fall, and much in it does not go in accordance with God's design. Disease of all kinds is like this - and this includes the disease of infertility. Unless you would require us to simply accept all disease, I do not see how you can ask infertile couples to simply accept their infertility.
Showing posts with label In vitro fertilisation. Show all posts
Showing posts with label In vitro fertilisation. Show all posts
Friday, January 12, 2007
Tuesday, January 09, 2007
Does IVF Render Children Mere Objects?
Judie Brown, president of the American Life League, makes a quite extraordinary claim about IVF.
No one has a right to a child.
Brown must mean that no one has a right to bring a child into the world. I most surely do have a right to my three children, but they are, as it were, already here. What then of the claim that no one has a right to bring a child into the world? It's obviously false. One of the basic rights of a couple is the right to attempt to conceive. But what is the attempt to conceive but the attempt to create a child? Thus couples must have the right to attempt to create a child.
Would Mrs. Brown attempt to deny them this right? Would she have us monitor bedrooms? Would she endorse forced sterilizations? If not - and one must assume that she would not - she thereby admits, even if only implicitly, that there is a right to conceive.
Couples who undergo IVF express an unqualified desire for a child.
This is false too. My twins are a product of IVF, but my wife and I did not have an unqualified desire for children. If it had been unqualified, we would have pursued it, as Brown says, no matter what. But we would not have pursued it no matter what. If we had discovered that my wife was likely die in pregnancy, we would not have undergone IVF. If we had discovered that there was a high probability that one or more of our children would suffer from severe genetic abnormality, we would not have undergone IVF.
Other examples could be generated quite easily.
No doubt almost all couples who pursue IVF are the same. They do have a great desire for children, but it is not unqualified. Indeed I can think of no reason to suppose parents who pursue IVF have a desire for children that, in general, is greater or less qualified than that of parents who have been unable to conceive but continue to pursue a child in the usual way. Parents of both types very much want children and often work quite hard (though in different ways) to conceive.
IVF turns children into commodities, i.e. into mere objects.
I suspect that Brown intends us to infer this from the claim that couples who undergo IVF have an unqualified desire for children. But does it follow? It does not. Why should an unqualified desire for a thing imply that the thing is thought of as an object. I suspect that many religious folk have an unqualified desire to enjoy the bliss of the beatific vision. This is something they want, no matter what. But does this mean that they think of God or their enjoyment of him as a mere commodity? Of course not.
What now of couples who undergo IVF. Is the child they desire, the child they attempt to create, a mere commodity for them? I do not know what to say except that this need not be so. It was not the case for me and my wife. It is not the case for many other couples who've undergone IVF.
Perhaps Brown objects that the embryos created by IVF are not treated with due respect and thus become like objects to the parents. Again I do not know what to say except that this need not be so. What if every embryo is implanted? If so, each embryo is given no less of a chance to develop than is an embryo created in the usual way. (Implanted embryos are sometimes donated embryos. My wife and I donated our leftover embryos to an agency that makes them available to infertile couples. Does this not imply respect?)
A few minutes at the American Life League makes clear that Brown believes IVF a great evil. But throughout she seems guilty of a certain fallacy. She points to abuses of the procedure and concludes that the procedure itself must be wrong in all cases. But the mere fact that a thing can be improperly done does not imply that it may never be done. It only implies that one must be careful when one does it.
No one has a right to a child . . .. IVF turns children into commodities. When a couple undergoes IVF, they say,“We want a child, no matter what,” and the child becomes an object.Let's examine her three claims in order.
No one has a right to a child.
Brown must mean that no one has a right to bring a child into the world. I most surely do have a right to my three children, but they are, as it were, already here. What then of the claim that no one has a right to bring a child into the world? It's obviously false. One of the basic rights of a couple is the right to attempt to conceive. But what is the attempt to conceive but the attempt to create a child? Thus couples must have the right to attempt to create a child.
Would Mrs. Brown attempt to deny them this right? Would she have us monitor bedrooms? Would she endorse forced sterilizations? If not - and one must assume that she would not - she thereby admits, even if only implicitly, that there is a right to conceive.
Couples who undergo IVF express an unqualified desire for a child.
This is false too. My twins are a product of IVF, but my wife and I did not have an unqualified desire for children. If it had been unqualified, we would have pursued it, as Brown says, no matter what. But we would not have pursued it no matter what. If we had discovered that my wife was likely die in pregnancy, we would not have undergone IVF. If we had discovered that there was a high probability that one or more of our children would suffer from severe genetic abnormality, we would not have undergone IVF.
Other examples could be generated quite easily.
No doubt almost all couples who pursue IVF are the same. They do have a great desire for children, but it is not unqualified. Indeed I can think of no reason to suppose parents who pursue IVF have a desire for children that, in general, is greater or less qualified than that of parents who have been unable to conceive but continue to pursue a child in the usual way. Parents of both types very much want children and often work quite hard (though in different ways) to conceive.
IVF turns children into commodities, i.e. into mere objects.
I suspect that Brown intends us to infer this from the claim that couples who undergo IVF have an unqualified desire for children. But does it follow? It does not. Why should an unqualified desire for a thing imply that the thing is thought of as an object. I suspect that many religious folk have an unqualified desire to enjoy the bliss of the beatific vision. This is something they want, no matter what. But does this mean that they think of God or their enjoyment of him as a mere commodity? Of course not.
What now of couples who undergo IVF. Is the child they desire, the child they attempt to create, a mere commodity for them? I do not know what to say except that this need not be so. It was not the case for me and my wife. It is not the case for many other couples who've undergone IVF.
Perhaps Brown objects that the embryos created by IVF are not treated with due respect and thus become like objects to the parents. Again I do not know what to say except that this need not be so. What if every embryo is implanted? If so, each embryo is given no less of a chance to develop than is an embryo created in the usual way. (Implanted embryos are sometimes donated embryos. My wife and I donated our leftover embryos to an agency that makes them available to infertile couples. Does this not imply respect?)
A few minutes at the American Life League makes clear that Brown believes IVF a great evil. But throughout she seems guilty of a certain fallacy. She points to abuses of the procedure and concludes that the procedure itself must be wrong in all cases. But the mere fact that a thing can be improperly done does not imply that it may never be done. It only implies that one must be careful when one does it.
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