Saturday, November 22, 2008

Religion for the Extreme

Religion must be good not only for the times of prosperity and of joy. It must be good too for times of want and of pain. Religion must be good for the camps.

The camps? Those places where humans have suffered the most, where they have done their worst. If your religion cannot aid you there, throw it out, even if when life is good it seems a help to you.

Is your religion one of health and of prosperity? Does it tell you that those who are favored by God will inevitably prosper? (Such religion is common in the United States.) Throw it out. Many who were no worse than you - indeed many who were better than you - found themselves in the camps. They suffered there. They died there. You might yet find yourself there. If so, your religion will be of no use to you.

Is your religion one of domination and of power? Does it tell you that you are among the favored of God and that it is your right to rule? (The Islam that dominates the news seems to be such.) Throw it out. The mighty have often been brought low. The mighty have often been made to suffer. How will your religion of power and of right benefit you when you fall?

Is your religion one of an inchoate spiritually that has little depth and requires little or nothing of you? (I have friends who profess such a religion. They call themselves spiritual but have little else to say about the matter.) If it is, it would be of no help to you were you confront genuine human evil - the sort of evil that wishes you to suffer and then die, the sort of evil that wishes you to watch your people suffer and die. Throw it out.

Find a religion that can console at the extreme of human endurance. Find a religion that can allow you to raise your head from a wooden plank when you are starved and exhausted. The first (and perhaps the only) test for a religion must lie here. What can it do for the poorest? What can it do for those who suffer? What can it do for those at the moment of death - a premature death, a death in prison, a death from disease, and death after all you love have died. Religion must be religion for the extreme, religion for the worst. If it is not, it is worth nothing.

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